No. Ahimsa means 'non-violence' as an ideal, but it is not cowardice. Sanatana Dharma clearly distinguishes between unprovoked violence and 'Dharma Yuddha' (righteous war). Defending oneself, one's family, and one's nation is considered the highest Dharma.

Dana is the duty of wealth redistribution. Unlike modern philanthropy which can feed the ego, ancient texts mandate that Dana must be given to a worthy recipient at the right time and place, with absolute humility and zero expectation of reward.

The ideal life is divided into four 25-year stages: Brahmacharya (student/learning), Grihastha (householder/wealth creation), Vanaprastha (retirement/advising), and Sannyasa (renunciation/spiritual focus). This ensures a perfectly balanced life and society.

Without the Householder who works, earns, and pays taxes, the other three stages (students, retirees, and monks) would starve. The householder is considered the economic and social backbone of Hindu civilization.

While non-vegetarianism is historically common among warrior and coastal communities, vegetarianism is highly praised as a practice of Ahimsa (non-violence) and 'Sattvic' living, which promotes physical health and spiritual clarity.

Hinduism sees the Divine in all life. Monkeys (Hanuman), Elephants (Ganesha), Tigers (Durga's mount), and Snakes (Shiva's ornament) are deeply integrated into theology. This acts as an ancient, built-in system of wildlife conservation.

Shaucha is the first step of personal discipline. It involves strict physical cleanliness (bathing, clean spaces) and mental cleanliness (filtering out toxic thoughts and information). It is the foundation for spiritual practice.

Only in specific monastic paths (Sannyasa). For the vast majority, intimacy and family life (Kama) are considered sacred and essential. Brahmacharya truly means 'moving in the consciousness of Brahman', which implies mastering one's senses, not just suppressing them.

Sat = Truth, Sang = Company. It refers to spending time in the company of the wise, listening to philosophical discourses, and engaging in intellectual debate. It is considered the fastest way to spiritual evolution.

Nature (Prakriti) is not something to be conquered or exploited, but a divine mother to be revered. Mountains, rivers, and trees are worshipped, forming an ancient, inherently eco-friendly worldview.